The Indigenous adolescents danced in a circle under the thatched-roof hut from nearly dawn to dusk while parents looked on from the perimeter. Some of the adults smoked tobacco mixed with the wood from a local tree in Brazil鈥檚 Amazon rainforest.
The seemingly endless loop of the procession, taking place over six long days this month, was leaving some Temb茅 Tenehara youngsters with swollen and bandaged feet. They were receiving little to eat and spending each night sleeping in hammocks slung in the hut. But in the Alto Rio Guama territory, it is all part of a vital rite of passage known as 鈥淲yra鈥檞haw.鈥�
Girls taking part in the coming-of-age ritual had already had their first period. Boys鈥� voices had begun to slip into lower registers. Upon the final day, the girls and boys would be viewed by the Teko-Haw village as women and men, and assume their roles leading the community into an uncertain future.
鈥淲e know of other ethnic (Indigenous) groups in Brazil that have already lost their culture, their tradition, their language. So we have this concern,鈥� Sergio Muti Temb茅, leader of the Temb茅 people in the territory, told The Associated Press. Indigenous people in the Brazilian Amazon customarily adopt their ethnic group鈥檚 name as their surname.
Their culture has been increasingly threatened over recent years. The Alto Rio Guama territory is a 280,000-hectare (1,081-square-mile) triangle of preserved forest surrounded by severely logged landscape in the northeastern Amazon, home to 2,500 people of the Temb茅, Timbira and Kaapor ethnicities.
But it has also been occupied by some 1,600 non-Indigenous settlers. Some of those invaders have been there for decades. Many log the territory鈥檚 trees or grow marijuana, according to public prosecutors in Para state.
The local Indigenous people already patrol and try to . With limited capacity and authority, however, they have been eager for help. State and federal authorities last month put into motion a plan to remove them. The operation represents the first effort under President Luiz In谩cio Lula da Silva to remove landgrabbers, following an from the Yanomami people鈥檚 territory.
Authorities threatened forcible expulsion of settlers who failed to leave, and pledged to eliminate access roads and irregular installations, according to a prosecutors鈥� statement detailing plans. As of Monday, 90% of settlers had voluntarily departed, with rain-ravaged roads impeding the rest, according to a statement from the general secretariat of Brazil鈥檚 presidency.
鈥淭he expectation is that, by the end of the week, we can complete the total eviction,鈥� Nilton Tubino, the operation鈥檚 coordinator, was quoted as saying in the statement.
Sergio Muti Temb茅, the leader, said the government鈥檚 effort came not a moment too soon, and that his people are hopeful it will ensure the future of both their land and their customs.
On the second to last day of the Wyra鈥檞haw ritual, mothers painted their children鈥檚 bodies with the juice of the genipap fruit. Within hours, it had dyed their skin black; girls were transformed from head to toe, while boys exhibited designs and an upside-down triangle across the lower half of their face, almost resembling a beard.
The following morning, each adorned adolescent was given a white headband with dangling feathers. Pairs of boys and girls locked arms as they skipped barefoot around villagers gathered in the circle鈥檚 center, and made their final approach to adulthood.
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